2 Tawarikh 2:17-18

2:17 Solomon took a census ¹  of all the male resident foreigners in the land of Israel, after the census his father David had taken. There were 153,600 in all. 2:18 He designated ²  70,000 as common laborers, ³  80,000 as stonecutters ⁴  in the hills, and 3,600 as supervisors to make sure the people completed the work. ⁵ 

Yosua 16:10

16:10 The Ephraimites ⁶  did not conquer the Canaanites living in Gezer. The Canaanites live among the Ephraimites to this very day and do hard labor as their servants.

Yosua 17:13

17:13 Whenever the Israelites were strong militarily, they forced the Canaanites to do hard labor, but they never totally conquered them. ⁷ 

Yosua 17:1

17:1 The tribe of Manasseh, Joseph’s firstborn son, was also allotted land. ⁸  The descendants of Makir, Manasseh’s firstborn and the father of Gilead, received land, for they were warriors. ⁹  They were assigned Gilead and Bashan. ¹⁰ 

Kisah Para Rasul 5:13-14

5:13 None of the rest dared to join them, ¹¹  but the people held them in high honor. ¹²  5:14 More and more believers in the Lord were added to their number, ¹³  crowds of both men and women.

[2:17]  ¹ tn Heb “counted.”

[2:18]  ² tn Heb “made.”

[2:18]  ³ tn Heb “carriers of loads.”

[2:18]  ⁴ tn Or “quarry workers”; Heb “cutters” (probably referring to stonecutters).

[2:18]  ⁵ tn Heb “and thirty-six hundred [as] supervisors to compel the people to work.”

[16:10]  ⁶ tn Heb “they”; the referent (the Ephraimites) has been specified in the translation for clarity.

[17:13]  ⁷ sn On the Israelites’ failure to conquer the Canaanites completely, see Judg 1:27-28.

[17:1]  ⁸ tn Heb “and the lot belonged to the tribe of Manasseh, for he was the firstborn of Joseph.”

[17:1]  ⁹ tn Heb “to Makir, the firstborn of Manasseh, the father of Gilead, for he was a man of war.”

[17:1]  ¹⁰ tn Heb “Gilead and Bashan belonged to him.”

[17:1]  sn On the assignment of Manasseh’s territory in Gilead and Bashan, see Josh 13:31.

[5:13]  ¹¹ tn Or “to associate with them.” The group was beginning to have a controversial separate identity. People were cautious about joining them. The next verse suggests that the phrase “none of the rest” in this verse is rhetorical hyperbole.

[5:13]  ¹² tn Or “the people thought very highly of them.”

[5:14]  ¹³ tn Or “More and more believers were added to the Lord.”